Wednesday, December 28, 2011
galta
Statue cicle
Jaigarh Fort
Jagat shiromoni Temple
Moti Doongari and Laxminarayan Temple
Hawa halal - The palace of wind
Sunday, November 20, 2011
Govindji Temple
Jaipur Tourist Spots
Wednesday, September 21, 2011
QUTUB MINAR
Inspired by the Minaret of Jam in Afghanistan and wishing to surpass it, Qutb-ud-din Aibak, the first Muslim ruler of Delhi, commenced construction of the Qutub Minar in 1193; but conical]] shafts, separated by balconies carried on Muqarnas corbels[citation needed]. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. Numerous inscriptions in Arabic and Nagari characters in different places of the Minar reveal the history of Qutb. According to the inscriptions on its surface it was repaired by Firoz Shah Tughlaq (AD 1351-88) and Sikandar Lodi (AD 1489-1517)[citation needed].
Quwwat-ul-Islam Mosque, to the northeast of Minar was built by Qutbu'd-Din Aibak in AD 1198. It is the earliest mosque built by the Delhi Sultans. It consists of a rectangular courtyard enclosed by cloisters, erected with the carved columns and architectural members of 27 Hindu and Jain temples[citation needed], Later, a coffee arched screen was erected and the mosque was enlarged,by Shams ud Din Iltutmish (AD 1210-35) and Allaud-din Khilji. The Iron Pillar in the courtyard bears an inscription in Sanskrit in Brahmi script of 4th century AD, according to which the pillar was set up as a Vishnudhvaja (standard of Lord Vishnu) on the hill known as Vishnupada in memory of a mighty king named Chandra. A deep socket on the top of the ornate capital indicates that probably an image of Garuda was fixed into it.it is situated in delhi.
The Qutub Minar comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of the Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Tomars and the Chauhans, the last Hindu rulers of Delhi. The complex initially housed 27 ancient Hindu and Jain temples, which were destroyed and their debris used to build the Qutub minar.[1] One engraving on the Qutub Minar reads, "Shri Vishwakarma prasade rachita" (Conceived with the grace of Vishwakarma.)
The purpose for building this monument has been variously speculated upon. Some say the minaret was used to calling people for prayer in the Quwwat-ul-Islam mosqueoffer prayer but it is so tall that you can't hear the person standing on the top. The earliest extant mosque built by the Delhi Sultans. Many historians believe that the Qutub Minar was named after the first Turkish sultan (whose descendant- Wajid Ali Shah-repaired it), Qutub-ud-din Aibak,[2] but others contend that it was named in honour of Qutubuddin Bakhtiar Kaki,[3] a saint from Transoxiana who came to live in India and was greatly venerated by Iltutmish.
The nearby Iron Pillar is one of the world's foremost metallurgical curiosities, standing in the famous Qutub complex. According to the traditional belief, anyone who can encircle the entire column with their arms, with their back towards the pillar, can have their wish granted. Because of the corrosive qualities of sweat the government has built a fence around it for safety.
The minar did receive some damage because of earthquakes and lightnings on more than a couple of occasions but was reinstated and renovated by the respective rulers. During the rule of Firoz Shah, the minar's two top floors were damaged due to lightning but were repaired by Firoz Shah. In the year 1505, an earthquake struck and it was repaired by Sikandar Lodi. Later on in the year 1794, the minar faced another earthquake and it was Major Smith, an engineer who repaired the affected parts of the minar. He replaced Firoz Shah's pavilion with his own pavilion at the top. The pavilion was removed in the year 1848 by Lord Hardinge and now it can be seen between the Dak Bungalow and the Minar in the garden. The floors built by Firoz Shah can be distinguished easily as the pavilions was built of white marbles and are quite smooth as compared to other ones.
AKSHARDHAM
The temple, which attracts approximately 70 percent of all tourists who visit Delhi,[3][4] was officially opened on 6 November 2005.[1] It sits on the banks of the Yamuna adjacent to the 2010 Commonwealth Games village.[5] The monument, at the center of the complex, was built off of the Vastu Shastra and Pancharatra Shastra. The complex features a large central monument crafted entirely of stone, exhibitions on incidents from the life of Swaminarayan and the history of India, an IMAX feature, a musical fountain, and large landscaped gardens. The temple is named after a belief in Swaminarayan Hinduism.[6]
RED FORT
Mughal Emperor Shah Jahan, started construction of the massive fort in 1638 and work was completed in 1648 (10 years).[2] The Red Fort was originally referred to as "Qila-i-Mubarak" (the blessed fort), because it was the residence of the royal family. The layout of the Red Fort was organised to retain and integrate this site with the Salimgarh Fort. The fortress palace was an important focal point of the medieval city of Shahjahanabad. The planning and aesthetics of the Red Fort represent the zenith of Mughal creativity which prevailed during the reign of Emperor Shah Jahan. This Fort has had many developments added on after its construction by Emperor Shahjahan. The significant phases of development were under Aurangzeb and later Mughal rulers. Important physical changes were carried out in the overall settings of the site after the Indian Mutiny in 1857. After Independence, the site experienced a few changes in terms of addition/alteration to the structures. During the British period the Fort was mainly used as a cantonment and even after Independence, a significant part of the Fort remained under the control of the Indian Army until the year 2003. The Red Fort is an attraction for tourists from around the world.
The Red Fort was the palace for Mughal Emperor Shah Jahan's new capital, Shahjahanabad (present day Old Delhi), the seventh city in the Delhi site. He moved his capital here from Agra in a move designed to bring prestige to his reign, and to provide ample opportunity to apply his ambitious building schemes and interests.
The fort lies along the Yamuna River, which fed the moats that surround most of the wall. The wall at its north-eastern corner is adjacent to an older fort, the Salimgarh Fort, a defence built by Islam Shah Suri in 1546.The construction of the Red Fort began in 1638 and was completed by 1648.
The Indian flag flying from Delhi Gate
On 11 March 1783, Sikhs briefly entered Red Fort in Delhi and occupied the Diwan-i-Am. The city was essentially surrendered by the Mughal wazir in cahoots with his Sikh Allies. This task was carried out under the command of Baba Jassa Singh Ahluwalia and Sardar Baghel Singh Dhaliwal, who led Karor Singhia misl which comprised Sikhs from present day Amritsar and Tarn Taran districts (some major villages being Chabal, Naushehra Pannuan, Sirhali, Guruwali, Chabba, Sur Singh, Bhikhiwind, Khadur Sahib, Chola Sahib etc.) .
The last Mughal emperor to occupy the fort was Bahadur Shah II "Zafar". Despite being the seat of Mughal power and its defensive capabilities, the Red Fort was not defended during the 1857 uprising against the British. After the failure of the 1857 rebellion, Zafar left the fort on 17 September. He returned to Red Fort as a prisoner of the British. Zafar was tried on in a trial starting on 27 January 1858, and was exiled on 7 October.
INDIA GATE
Originally, a Statue of King George V had stood under the now-vacant canopy in front of the India Gate, and was removed to Coronation Park with other statues. Following India's independence, India Gate became the site of the Indian Army's Tomb of the Unknown Soldier, known as Amar Jawan Jyoti (The flame of the immortal soldier).
Thursday, September 15, 2011
UTTAR PRASEDH TOURISM
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SARNATH
After the Buddha attained enlightenment in Bodh Gaya he came to Sarnath. Here in the Deer Park, he delivered his first sermon, or in religious language, set in motion the Wheel of Law (Maha-Dharmachakra Pravartan.). On the day before his death Buddha included Sarnath along with Lumbini, Bodh Gaya and Kushinagar as the four places he thought to be sacred to his followers.
The Emperor Ashoka, who spread Lord Buddha’s message of love and compassion throughout his vast empire, visited Sarnath around 234 BC, and erected a stupa here. Several Buddhist structures were raised at Sarnath between the 3rd century BC and the 11th century AD, and today it presents the most expansive ruins amongst places on the Buddhist trail. Sarnath is 10 km from the holy city of Varanasi, and is an exceedingly tranquil place. The ruins, the museum and temple are all within walking distance.
Area: 2.80 sq. km.
Altitude: 80.71 (1991 census)
Season: October-March
Clothing: Summer - Cottons; Winter - Woolens
Language: Hindi and English
Festivals : Buddha Purnima (Full Moon, April-May), Anniversary of First Sermon (Full Moon, July-August)
Local Transport : Buses/Cycle-Rickshaws/Taxis
STD Code: 0542
AYODHYA
Skand and some other Puranas rank Ayodhya as one of the seven most sacred cities of India. It was the venue of many an event in Hindu mythology, today pre-eminently a temple town, Ayodhya is also famous for its close association with the epic Ramayana. It is a city of immense antiquity full of historical significance and sacred temples. The Atharvaveda described Ayodhya as `a city built by Gods and being prosperous as paradise itself’. The illustrious ruling dynasty of this region were the Ikshvakus of the solar clan (Suryavansa). According to tradition, Ikshvakus was the eldest son of Vaivasvata Manu, who established himself at Ayodhya. The earth is said to have derived its name `Prithivi’ from Prithu, the 6th king of the line. A few generations later came Mandhatri, in whose line the 31st king was Harischandra, known widely for his love of truth. Raja Sagar of the same clan performed the Asvamedha Yajna and his great grandson Bhagiratha is reputed to have brought Ganga on earth by virtue of his penance. Later in the time came the great Raghu, after whom the family came to be called as Raghuvamsha. His grandson was Raja Dasaratha, the illustrious father of Rama, with whom the glory of the Kausala dynasty reached its highest point. The story of this epic has been immortalized by Valmiki and immensely popularized by the great masses through centuries.
Ayodhya is pre-eminently a city of temples.
Remnants of Hinduism, Buddhism, Jainism and Islam can still be found in Ayodhya. According to Jain tradition, five Tirthankaras were born at Ayodhya, including Adinath (Rishabhadeva) the 1st Tirthankar.
JAUNPUR
Skand and some other Puranas rank Ayodhya as one of the seven most sacred cities of India. It was the venue of many an event in Hindu mythology, today pre-eminently a temple town, Ayodhya is also famous for its close association with the epic Ramayana. It is a city of immense antiquity full of historical significance and sacred temples. The Atharvaveda described Ayodhya as `a city built by Gods and being prosperous as paradise itself’. The illustrious ruling dynasty of this region were the Ikshvakus of the solar clan (Suryavansa). According to tradition, Ikshvakus was the eldest son of Vaivasvata Manu, who established himself at Ayodhya. The earth is said to have derived its name `Prithivi’ from Prithu, the 6th king of the line. A few generations later came Mandhatri, in whose line the 31st king was Harischandra, known widely for his love of truth. Raja Sagar of the same clan performed the Asvamedha Yajna and his great grandson Bhagiratha is reputed to have brought Ganga on earth by virtue of his penance. Later in the time came the great Raghu, after whom the family came to be called as Raghuvamsha. His grandson was Raja Dasaratha, the illustrious father of Rama, with whom the glory of the Kausala dynasty reached its highest point. The story of this epic has been immortalized by Valmiki and immensely popularized by the great masses through centuries.
Ayodhya is pre-eminently a city of temples.
Remnants of Hinduism, Buddhism, Jainism and Islam can still be found in Ayodhya. According to Jain tradition, five Tirthankaras were born at Ayodhya, including Adinath (Rishabhadeva) the 1st Tirthankar.
MAHOBA
The Chandela ruler Keerat Pal Singh recaptured Mahoba in the 14th century. Emperor Sher Shah Suri campaigned against the Chandelas, and captured Mahoba before dying while besieging Kalinjar in 1545. The Mughal emperor Akbar captured Mahoba a few decades later.
The Bundela leader Maharaja Chhatrasal captured Mahoba in 1680, during the reign of the Mughal Emperor Aurangzeb. Upon his death in 1732, Chhatra Sal bequeathed Mahoba and the surrounding area to the Maratha Peshwa Baji Rao I in return for Baji Rao's assistance against the Mughals. The Marathas ruled Mahoba until 1803, when it was ceded to British India by the Treaty of Bassein. Mahoba was made a subdivision of Hamirpur District.
The name Mahoba is derived from 'Mahotsav Nagar', the city of great festivals, which were celebrated here by Chandra-Verman or Nannuka, The traditional founder of the Chandella Dynasty. The Bardic tradition preserves three other names of the City: Kekaipur, Patanpur and Ratanpur. These names are said to have been current in the Treta and Dwapar Yugas. The existence of the sacred 'Ram-Kund' and 'Seeta-Rasoi' cave at the Gokhar hill here are said to be monumental to the visit of Rama who widely treated this hilly region while in 14-year exile at Chitrakoot.
Before the rise of Chandelas, Mahoba was held by the Gahadvala and Pratihara clans of Rajputs. The Chandela ruler Chandra-Verman, who hailed from Maniagarh, his birth place near Panna, took it over from Pratihar rulers and adopted it as his Capital. Later, Vakpati, Jejja, Vijai Shakti and Rahila-deva succeeded him.
Among the later Chandela rulers whose names are particularly associated with the local monuments are Vijai-pal (1035-1045 AD) who built the Vijai-sagar lake, Keerti-Verman (1060-1100 AD) built Keerat sagar tank and Madan-Verman (1128-1164 AD) who built Madan Sagar. The last prominent Chandela ruler was Parmardi-deva or Parmal whose name is still popular due to the heroic deeds of his two Generals 'Alha' and 'Udala' who own many battles. The court poet Jagnik Rao has made their names immortal through his popular ballad (Veer-Kavya) 'Alha-Khand'. It is recited through-out the Hindi speaking masses in the country. In 1860 AD an English Officer of the East India Company, Mr. William Waterfield was so impressed with the ballad that he translated it into English under the title name of 'Lay of Alha' which was published by the Oxford University Press of England. Another prominent scripture which has an account of Mahoba's grandeur is the Jain text 'Prabhandh-kosh' which refers to its magnificence which could only be realized and not described.
The reign of Parmardi-deva or Parmala, the Fifteen ruler of the dynasty, witnessed the fall of Mahoba. In 1182 A.D.differences arose between Parmala and Delhi king Prithviraj who gave an ultimatum lying certain conditions to be fulfilled by Parmala or to surrender. He made seize of Mahoba and his General Chaumund Rai even made a surprise attack on the Kajli procession of queen Malhna who hadgone to Keerat Sagar tank to offer Kajli Pooja on the Raksha-Bandhan day. A grim fight ensued in which Mahoba warriors:Udala, Brahma, Ranjeet, and Abhai (son of Mahila) repulsed the attack and Chaumund-Rai had to flee to his base camp at Pachpahara. The Kajli-Pooja was consequently celebrated the next day and that tradition continues to be followed even to this date. The third day is observed as a Victory Day and a thanks-giving Pooja is performed to Lord Shiva, Gajantak Shiva idol on Gokhar hill.
Later, the Chauhan King Prithvi Raj captured Mahoba despite the brave fight put up by the Banafer brothers, Alha and Udal. Other warriors of Mahoba, viz. Udal, Brahma, Malkhan, Sulkhan, Dheba and Tala Saiyyad, etc., laid down their lives in the battle. Parmala had to retreat to Kalinjar leaving Mahoba in the hands of the conqueror. Prithvi Raj appointed his Thanapati Pajjun Rai as his administrator. A few years later, he was driven out by Samarjeet, son of Parmala. This, however, could not stop the beginning of the end of Chandella rule. Two decades later, Qutubuddin Aibek vanquised Mahoba and Kalinjar in 1203 A.D. Aibk took away immense booty with thousands of artisans as prisoners. He deported most of them to Ghazni as slaves, who constructed beautiful buildings there. Later, Trailokya Verman, another son of Parmala, recovered Mahoba and Kalinjar but the Chandellas lost their eminence. Mahoba lost its independence and became part of the Delhi Sultanate.
After about 2 centuries of obscurity a notable Chandella ruler Keerat Pal Singh rose to power and re-established his domain over Kalinjar and Mahoba. His illustrious daughter Durgavati was married to Gond ruler Dalpat-shah of Garh Mandla(near Jabalpur) in 1543 A.D. Later, Keerat Pal Singh battled bravely with Sher Shah Suri, while defending Kalinjar fort in 1545. Sher Shah, however, captured the fort after a prolonged fight but was killed in an explosion while directing final assault on the fort.
The account of Rani Durgavati's deeds is most glorious. She administered her territory admirably well after the death of Raja Dalpat Shah and in 1564 A.D. gallantly resisted the unprovoked aggression of Mughal emperor Akbar, whose general Asif Khan attracted Garh Mandla to annex Rani's territory. The Rani gave a brave fight but lost her life in the battle-field.
In the post Chandella period the history of Mahoba gets obscure. It was under the reign of Delhi Sultans. Local traditions ascribe and associate Bhars, Gonds and Khangar clans who held its administration from time to time. However, during the reign of akbar, it was constituted into a 'Mahal' in the Sarkar of Kalinjar within the Suba of Allahabad. According to 'Aine-Akbari, it had an area of 82000 Bighas yielding a revenue of over 40,42000 Dams in addition to 12000 Pans (Betel-leaves) to the Moghal Darbar. Mahoba has been famous for its betal-leaves cultivation ever since the first Chandella ruler Chandra-Verman who adopted it as his capital. During the Moghal period the revenue assessment of Mahoba suggests a high degree of prosperity in comparison to the neighbouring 'Mahals'.
Later, with the rise of Chhatrasal Bundela, Mahoba passed under his sway but failed to acquire and kind of pre-eminence. In the 17th century Chhatrasal declared independence and put a stiff resistance against Aurangzeb. He established a Bundella Principality and Bahadur Shah Moghal had to confirm all his acquisitions in the area called 'Bundelkhand'. There was a revival of hostilities during the region of reign of Farrukhsiyar when his general Mohammed Khan Bangash invaded Bundelkhand in the year 1729 AD. and the aged ruler Chatrasal had to seek aid from Peshwa Baji rao. His 'Maratha' army of 70,000 men dashed from Indore (Malwa) and encamped at Mahoba. They surrounded forces of nawab Banghash who had captured Jaitpur, Belatal, Mudhari and Kulpahar etc. The Peshwa inflicted a crushing defeat over the Nawab by annihilating his forces in the dense forests of Jaitpur, Mudhari and Salat etc. In return for this help, Chhatrasal bequeathed one third of his dominion to the Maratha Chieftain. That part included Mahoba, Shri Nagar, Jaitpur, Kulpahar etc. Later, under the treaty Bessien in 1803 AD the marathas ceded Bundelkhand area to British rulers. Its administration was , however, carried over by the subedar of Jalaun until 1858 AD when it was finally annexed by the East India Company. Mahoba was made the head-quarter of a sub-division in the district of Hamirpur. Its later history is un-eventful except for the local revolt in the first freedom struggle of 1857 AD when the British Sub-divisional Magistrate, Mr Carne, had to flee and seek refuge in the nearby Charkhari estate which was being ruled by Raja Ratan Singh. The Rani of Jhansi, got annoyed over this betrayal of Raja and deputed her general Tantia Tope to attack Charkhari and capture Mr. Carne.Raja Ratan Singh surrendered and entered into a treaty with Tantya Tope. Mahoba was then under the rule of rebels whom the British General Whitloack defeated and restored British rule. He arrested a large number of local rebels and hanged some of the prominent men on the trees in the vicinity called Haveli Darwaza. A "Shaheed Mela" is now annually held there to commemorate the memory of those rebels.
JANSHI
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VRINDABAN
It is believed that the essence of Vrindavan was lost over time until the 16th century, when it was rediscovered by Chaitanya Mahaprabhu. In the year 1515, Chaitanya Mahaprabhu visited Vrindavana, with purpose of locating the lost holy places associated with Lord Sri Krishna's transcendent pastimes. Chaitanya wandered through the different sacred forests of Vrindavana in a spiritual trance of divine love. By His divine spiritual power, He was able locate all the important places of Krishna's pastimes in and around Vrindavana.[3]
In the last 250 years, the extensive forests of Vrindavan have been subjected to urbanization, first by local Rajas and in recent decades by apartment developers. The forest cover has been whittled away to only a few remaining spots, and the local wildlife, including peacocks, cows, monkeys and a variety of bird species has been eliminated or are close to it. A few peacocks and monkeys can be seen found but cows are now only found in the goshalas of the Major Ashrams of Vrindavan.
DEOGHAR
CHITRAKOOT
It is said that all the gods and goddesses came to Chitrakuta when Rama performed the Shraddha ceremony of his father to partake of the shuddhi (i.e. a feast given to all the relatives and friends on the thirteenth day of the a death in the family). The first known mention of the place is in the Valmiki Ramayana, which is believed to be the first ever Mahakavya composed by the first ever poet. As Valmiki is said to be contemporaneous with (or even earlier than) Rama and is believed to have composed the Ramayana before the birth of Rama, the antiquity of its fame can well be gauged.
Valmiki speaks of Chitrakuta as an eminently holy place inhabited by the great sages, abounding in monkeys, bears and various other kinds of fauna and flora. Both the sages Bharadwaja and Valmiki speak of Chitrakuta in glowing terms and advise Rama to make it his abode during the period of his exile. Lord Rama himself admits this bewitching impact of this place. In the 'Ramopakhyana' and descriptions of teerthas at various places in the Mahabharata, Chitrakuta finds a favoured place. In 'Adhyatma Ramayana' and 'Brihat Ramayana' testify to the throbbing spiritually and natural beauty of Chitrakuta. Various Sanskrit and Hindi poets also have paid similar tributes to Chitrakuta. Mahakavi Kalidas has described this place beautifully in his epic 'Raghuvansha'. He was so much impressed with its charms that he made Chitrakuta (which he calls Ramgiri because of its time-honoured associations with lord Rama) the place of exile of his yaksha in Meghdoot.
Tulsidas, the saint-poet of Hindi has spoken very reverently of this place in all his major works-Ramcharit Manas, Kavitawali, Dohawali and Vinaya Patrika. The last-mentioned work contains many verses which show a deep personal bond between Tulsidas and Chitrakuta. He spent quite some part of his life here worshipping Rama and craving his darshan. It was here that he had what he must have considered the crowning moment of his achievements—i.e. the darshan of his beloved deity Lord Ram at the intercession of Hanumanji. His eminent friend, the noted Hindi poet Rahim (i.e. Abdur Rahim Khankhana, the soldier-statesmen-saint-scholar-poet who was among the Nav-Ratnas of Akbar) also spent some time here, when he had fallen from favour with Akbar's son Emperor Jahangir.[3]
DEV DEEPAWALI AT VARANASI
To mark the occasion and also to showcase the cultural heritage of Varanasi, the Uttar Pradesh Tourism department organizes a four-day Ganga Mahotsav around this period. A large number of Hindu devotees start assembling from the day of the Prabodhini Ekadasi (the eleventh day of the fortnight) itself. The official celebration is usually held on the Dasaswamedh Ghat. On the occasion of the Ganga Mahotsava, reputed artists and performers from all over the country come and perform, making the celebrations more eventful.
On the eve of Kartik Purnima, the number of pilgrims begins to increase manifolds and most of the pilgrims camp by the riverside. In the evening, pilgrims and local people decorate the entire riverbank with tiny earthen lamps ('Diya'). These lamps are lit as a mark of welcome to the Gods as they descend on earth. The little sparks of fire flicker elegantly and is a wonderful sight to watch. The 'Ganga-Aarti' is an important event in the evening. Almost all Ghats organize their own ceremony. Huge lamps are set ablaze and the priest holds forth the lamp as the multitude chants the hymns.
LUCKNOW HERITAGE WALK
School students, historians, conservationists and activists along with locals turned up in large numbers for the morning walk through the famous Hazratganj market.
According to the organizers, the aim of the heritage walk was to make the youth aware about the rich cultural heritage of the city.
"The purpose of this walk is to make the new generation aware about our assets and heritage and teach them how to conserve it. The honour of Lucknow has increased as it stands at the 3rd position in the heritage zone and this place is world acclaimed. We should conserve the city's culture, language, buildings in such a way that visitors are happy to see and feel them," said Ravi Bhat, historian and author.
Yogesh Praveen, author and expert on history and culture of Lucknow said that such walk is important to conserve the cultural and monumental heritage of the city.
"When the cultural heritage of our country is so rich, then to need to make this generation aware about this heritage, it is important that we conduct many such heritage walks," said Praveen.
Lucknow city is famous for its rich architectural beauty of using 'Lakhori' bricks, fragrance of 'itra' (perfume), refined speech, unique entertainment style, costumes and manner of locals. (ANI)
NEW ATTARCTIONS OF LUCKNOW
UTTAR PRASEDH : THE LAND OF LORD BUDDHA
The land of Uttar Pradesh has the glory of having been blessed by the dust beneath the feet of the great humanitarian and epoch-making person like Gautam Buddha. Gautam Buddha undertook a journey across the country with a view to inculcating in the masses the feelings of humanity and universal brotherhood. Places like Kapilvastu (Piprahwa), Sarnath, Shravasti, Kaushambi, Sankisa and Kushinagar etc., in the state had the pride of having been blessed by the foot prints by that kindness and compassion incarnate. As a result these places in Uttar Pradesh became venerable and worthy of visit by national and international tourists. This is the reason why devout tourists from not only India, but also from many other countries like Japan, Thailand, Taiwan, China, Korea and Burma consider themselves fortunate in being able to come to these places and offer their floral tribute to Lord Buddha.
Night viewing of Taj
Taj Mahal : History of Taj Mahal
History of Taj Mahal
History of Taj MahalThe Taj Mahal of Agra is one of the Seven Wonders of the World, for reasons more than just looking magnificent. It's the history of Taj Mahal that adds a soul to its magnificence: a soul that is filled with love, loss, remorse, and love again. Because if it was not for love, the world would have been robbed of a fine example upon which people base their relationships. An example of how deeply a man loved his wife, that even after she remained but a memory, he made sure that this memory would never fade away. This man was the Mughal Emperor Shah Jahan, who was head-over-heels in love with Mumtaz Mahal, his dear wife. She was a Muslim Persian princess (her name Arjumand Banu Begum before marriage) and he was the son of the Mughal Emperor Jehangir and grandson of Akbar the Great. It was at the age of 14 that he met Mumtaz and fell in love with her. Five years later in the year 1612, they got married.
Mumtaz Mahal, an inseparable companion of Shah Jahan, died in 1631, while giving birth to their 14th child. It was in the memory of his beloved wife that Shah Jahan built a magnificent monument as a tribute to her, which we today know as the "Taj Mahal". The construction of Taj Mahal started in the year 1631. Masons, stonecutters, inlayers, carvers, painters, calligraphers, dome-builders and other artisans were requisitioned from the whole of the empire and also from Central Asia and Iran, and it took approximately 22 years to build what we see today. An epitome of love, it made use of the services of 22,000 laborers and 1,000 elephants. The monument was built entirely out of white marble, which was brought in from all over India and central Asia. After an expenditure of approximately 32 million rupees (approx US $68000), Taj Mahal was finally completed in the year 1653.
It was soon after the completion of Taj Mahal that Shah Jahan was deposed by his own son Aurangzeb and was put under house arrest at nearby Agra Fort. Shah Jahan, himself also, lies entombed in this mausoleum along with his wife. Moving further down the history, it was at the end of the 19th century that British Viceroy Lord Curzon ordered a sweeping restoration project, which was completed in 1908, as a measure to restore what was lost during the Indian rebellion of 1857: Taj being blemished by British soldiers and government officials who also deprived the monument of its immaculate beauty by chiseling out precious stones and lapis lazuli from its walls. Also, the British style lawns that we see today adding on to the beauty of Taj were remodeled around the same time. Despite prevailing controversies, past and present threats from Indo-Pak war and environmental pollution, this epitome of love continuous to shine and attract people from all over the world.
Ask Our Experts
Wednesday, September 14, 2011
Kesariya Stupa, near Vaishali
Mahabodhi Temple - Bodhgaya
Nalanda University
Saturday, September 10, 2011
all soft in one
sp visit http://allsoftinone.blogspot.
best site to tune up....
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sandy
HAZARDUARI
Mandarmoni
Mandarmani boasts of a 13 km long motorable beach, probably the longest motorable beach road in India. On the beach you will undoubtedly get the chance to feel the divinity and tranquility. If that is not enough to please your senses, then try to loll on the sand and listen to the waves crashing upon the shore, which will surely drive away your bustling pressure.
Pack your bag with light cotton clothes to avoid the summer heat;
Don’t miss out to carry sunscreen lotion, as it will help you to minimise the risks of excessive tanning; Before you set out for a drive on the motorable beach, gather information on high tides, because during high tides the water might reach up to the
Friday, September 9, 2011
MAKAR SANKRANTI GANGA SAGAR MELA
Makar Sankranti is celebrated in the last day of the Bengali month of Poush. In Bengal, this day is one of the most auspicious time of the year. Thousands of pilgrims from different parts of the country gather at Gangasagar, the point where the holy river Ganges meets the sea, to take adip and wash away all the earthly sins. Makar Sankranti falls on the day of the year when the sun-considered the king of all grahas (planets)-is in the rashi (zodiac sign) known as Makar (Capricorn). This is considered the most beneficial and auspicious zodiac of the sun. The calculations for determining Makar Sankranti are done according to the solar calendar. Therefore, Makar Sankranti always falls on the 14th January according to the English calendar. It is usually the month of Magh of the Hindu calendar, the 'Tithi' or the position of the moon keeps shifting because of the difference in calculation.
Myth: According to certain Hindu beliefs, in the past ages, in the Satya Yug lived a king named Sagar. He performed a holy yagna, the Ashyamedh yagna. The symbol of his power, the horse, was lost during this ceremony and Sagar's 60,000 sons travelled far and wide to find it. They found the horse near the ashram of the great sage Kapil and blamed him for stealing their horse. The sage felt insulted and his rage turned the princes into ashes. On hearing this, King Sagar went to the sage and begged for his mercy. The sage, at first turned a deaf ear to his pleas but later told that the princes would gain enlightenment if their ashes were washed by the holy waters of the heavenly river Ganga. For two generations, attempts were made to bring down the Ganges but all efforts proved futile. A prince of this dynasty, Bhagirath, pleased the gods, and with the help of Lord Shiva brought Ganga down to earth. His forefather's sins were washed away and the people had the opportunity to wash their sins as well. From then on, Gangasagar, near the ashram of the sage Kapil, has been a holy pilgrimage in Bengal. It is said that a dip in the ice-cold water at the junction of the river and the sea is auspicious. The Makar Sankranti makes the soul pure and free from all earthly sins.
Makar Sankranti is celebrated all over India, north, south, east and west; the manner of celebration may differ, but the sanctity of the occasion is accepted by all the Hindus as the Surya (sun) moves into the Northern hemisphere known as "Uttrayan" a most auspicious time.
Belur Math
Swami Vivekananda's days as a parivrajaka (wandering monk) before his visit to Parliament of Religions, took him through many parts of India and he visited several architectural monuments like the Taj Mahal, Fatehpur Sikri palaces, Diwan–I–Khas, palaces of Rajasthan, ancient temples of Maharashtra, Gujarat, Karnataka, Tamil Nadu and other places. During his tour in America and Europe, he come across buildings of architectural importance of Modern, Medieval, Gothic and Renaissance styles. It is reported that Vivekananda incorporated these ideas in the design of the Belur Math temple.[5]
Swami Vijnanananda, a brother-monk of Swami Vivekananda and one of the monastic disciples of Ramakrishna, who was, in his pre-monastic life, an civil engineer, designed the temple according to the ideas of Vivekananda and Swami Shivananda, the then President of Belur Math laid the foundation stone on 16 May 1935. The massive construction was handled by Martin Burn & Co.. The mission proclaims the Belur Math as, "A Symphony in Architecture".[6]
Thursday, September 8, 2011
Attraction of Derjeeling
The Observatory Hill
Monastries
Himalayan Mountaineering Institute
Zoological Park
Dhirdham Temple, Etc
If you want to know more about Darjeeling please send me a Email
pritammallik1@gmail.com
Thank you
Darjeeling - a Himalayan Queen
Malda (365 km N)
Digha (185 km)
You can travel by train from Howrah station
For more details please contact me
Shantiniketan (212 km)
Rabindranath Tagore
The Roshogolla lore
Dakshineswar Kali Temple
Botanical Gardens
BBD Bagh:
Eden Gardens
Birla Planetarium
Howrah Bridge (Rabindra Setu)
Victoria Memorial
It is Lord Curzon's white marbled memorabilia for Queen Victoria, resonates the colonial era with its house of artifacts and impressive Western style architecture. Its 25 galleries, house about 3,500 articles relating to the Raj, plus the black marble throne of Siraj-ud-Daulah and the mammoth painting of a Jaipur royal procession (perhaps the largest in Asia). Don't miss the Light and Sound Show held everyday, except Mondays, when the Museum remains closed
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