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Wednesday, May 30, 2012
Trimbakeshwar -Tri Ambakani Trimbaka means The Lord Who has Three Eyes.
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7 Wonders of India: Rameshwaram
As of 2001 India census,[3] Rameswaram had a population of 38,035. Males constitute 52% of the population and females 48%. Rameswaram has an average literacy rate of 72%: male literacy is 77%, and female literacy is 66%. In Rameswaram, 13% of the population is under 6 years of age.
View Of the East Gopuram of Rameswaram temple in the morning
Pamban Bridge
Rameswaram is significant for many Indians as a pilgrimage to Benaras is considered by some to be incomplete without a pilgrimage to Rameswaram. The presiding deity here is usually referred to as a Linga with the name Sri Ramanatha Swamy, it is one of the twelve Jyotirlingas. Inner sanctum of the temple was built by Sri Lankan monarch Parakrama Bahu in 10th century. This masterpiece of Indian architecture boasts of the biggest temple corridor in India. Different rulers built the Ramanathaswamy Temple over a period of time starting from the twelfth century.(Although this theory is devised by westerners which has been proven to be false). The temple comprises twenty two wells where the taste of the water of each well is different from the other. The grandest part of the temple is the 1219 m pillared corridor consisting of 3.6 m high granite pillars, richly carved and well proportioned. The perspective presented by these pillars run uninterruptedly to a length of nearly 230 m.
According to the Puranas(the historical records of ancient India), upon the advice of Rishis (Highly respected sages), Bhagwan Rama along with Mata Sita and ShriLakshmana, installed and worshipped the Sivalinga(A form of Lord Shiva) here to expiate the sin of Brahmahatya (killing of a Brahmin).[4] (Ravana, the son of Vishrava and the great grandson of Lord Brahma). Shri Rama fixed an auspicious time for the installation and sent Shri Anjaneya to Mount Kailas (Kailash parvat)to bring a lingam. As Bhagwan Anjaneya could not return in time, Sita herself made a linga of sand. When Anjaneya returned with a linga from Mount Kailas the rituals had been over. To comfort the disappointed Bhagwan Anjaneya, Rama had Anjaneya’s lingam (Visvalingam) also installed by the side of Ramalinga, and ordained that rituals be performed first to the Visvalingam.
The above account is however, not supported by the original Ramayana as authored by Maharishi Valmiki, nor in the Tamil version of the Ramayana as authored by Kambar. Support for this account may however be found in some of the later versions of the Ramayana as penned by Tulasidas (15th Century) and others.
In Rameswaram Temple, a spiritual "Mani Darisanam" (Mani Darshan) happens in early morning everyday. This "Mani" is made of "spatikam"[a precious stone] and in form of "Holy shivling". According to some accounts, this is "Mani" of "sheshnag" (Bhagwaan Vishnu's bed).
Sethu Karai is a place 22 km before the island of Rameswaram from where Bhagwaan Ram is said to have built a Floating Stone Bridge Rama sethu from Rameswaram that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka as mentioned in the great epic Ramayana.
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View Of the East Gopuram of Rameswaram temple in the morning
Pamban Bridge
Rameswaram is significant for many Indians as a pilgrimage to Benaras is considered by some to be incomplete without a pilgrimage to Rameswaram. The presiding deity here is usually referred to as a Linga with the name Sri Ramanatha Swamy, it is one of the twelve Jyotirlingas. Inner sanctum of the temple was built by Sri Lankan monarch Parakrama Bahu in 10th century. This masterpiece of Indian architecture boasts of the biggest temple corridor in India. Different rulers built the Ramanathaswamy Temple over a period of time starting from the twelfth century.(Although this theory is devised by westerners which has been proven to be false). The temple comprises twenty two wells where the taste of the water of each well is different from the other. The grandest part of the temple is the 1219 m pillared corridor consisting of 3.6 m high granite pillars, richly carved and well proportioned. The perspective presented by these pillars run uninterruptedly to a length of nearly 230 m.
According to the Puranas(the historical records of ancient India), upon the advice of Rishis (Highly respected sages), Bhagwan Rama along with Mata Sita and ShriLakshmana, installed and worshipped the Sivalinga(A form of Lord Shiva) here to expiate the sin of Brahmahatya (killing of a Brahmin).[4] (Ravana, the son of Vishrava and the great grandson of Lord Brahma). Shri Rama fixed an auspicious time for the installation and sent Shri Anjaneya to Mount Kailas (Kailash parvat)to bring a lingam. As Bhagwan Anjaneya could not return in time, Sita herself made a linga of sand. When Anjaneya returned with a linga from Mount Kailas the rituals had been over. To comfort the disappointed Bhagwan Anjaneya, Rama had Anjaneya’s lingam (Visvalingam) also installed by the side of Ramalinga, and ordained that rituals be performed first to the Visvalingam.
The above account is however, not supported by the original Ramayana as authored by Maharishi Valmiki, nor in the Tamil version of the Ramayana as authored by Kambar. Support for this account may however be found in some of the later versions of the Ramayana as penned by Tulasidas (15th Century) and others.
In Rameswaram Temple, a spiritual "Mani Darisanam" (Mani Darshan) happens in early morning everyday. This "Mani" is made of "spatikam"[a precious stone] and in form of "Holy shivling". According to some accounts, this is "Mani" of "sheshnag" (Bhagwaan Vishnu's bed).
Sethu Karai is a place 22 km before the island of Rameswaram from where Bhagwaan Ram is said to have built a Floating Stone Bridge Rama sethu from Rameswaram that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka as mentioned in the great epic Ramayana.
Omkareshwar - :: MADHYA PRADESH - The heart of Incredible India
Omkareshwar Jyotirlinga also has its own history and stories.Three are them are prominent. The first story is about Vindhya Parvat (Mount). Once upon a time Narada (son of Lord Brahma), known for his non-stop cosmic travel, visited Vindhya parvat. In his spicy way Narad told Vindhya Parvat about the greatness of Mount Meru. This made Vindhya jealous of Meru and he decided to be bigger than Meru. Vindhya started worship of Lord Shiva to become greater than Meru. Vindhya Parvat practiced severe penance and worshipped parthivlinga (A linga made from physical material) along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with his desired boon. On a request of all the gods and the sages Lord Shiva made two parts of the lingas. One half is called Omkareshwara and the other Mamaleshwar or Amareshwar. Lord Shiva gave the boon of growing, but took a promise that Vindhya will never be a problem to Shiva's devotees. Vindhya began to grow, but did not keep his promise. It even obstructed the sun and the moon. All deities approached sage Agastya for help. Agastya along with his wife came to Vindhya, and convinced him that he would not grow until the sage and his wife returned. They never returned and Vindhya is there as it was when they left. The sage and his wife stayed in Srisailam which is regarded as Dakshina Kashi and one of the Dwadash Jyotirlinga.
The second story relates to Mandhata and his son's penance. King Mandhata of Ishvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.
The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas
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The second story relates to Mandhata and his son's penance. King Mandhata of Ishvaku clan (an ancestor of Lord Ram) worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.
The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas
Shri Nageshwar Parshwanathay Namo Namah
Jain Religion of India is famous throughout the world for its Ancientness, Grandiose Magnanimity, Art Encourager and Elementary Knowledge. The jain tirths are just it's symbols. In the jain treatises it is said 'Taryate Sansar Sagaro Yen: Tirth' which means the place which leads you to cross the ocean of world is called a Tirth.
Out of the tirth's garland one of its pearl symbol is Shri Nageshwar Parshwanath Mahatirth, which is waving it's renowned flag throughout the world, wherein the fourteen feet life size standing statue of Lord Shri Parshwanath is swaying the world with it's miracles. For detailed introduction of this Mahatirth which is situated in the Jhalawad district of Rajasthan at the junction of two states (Madhya Pradesh and Rajasthan) it's website is just wating for your click... !!!
Because of this tirth I got an opportunity of rendering my humble services to the society and upliftment of pilgrimage site, while expressing my gratitude to the society, I place the flowers of loyalty at the feet of Lord Shri Parshwanath.
Yours humbly
DEEPCHAND JAIN, (Secretary)
Shri Jain Shwetamber Nageshwar Parshwanath Tirth Pedhi
|| JAI JINENDRA ||
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Out of the tirth's garland one of its pearl symbol is Shri Nageshwar Parshwanath Mahatirth, which is waving it's renowned flag throughout the world, wherein the fourteen feet life size standing statue of Lord Shri Parshwanath is swaying the world with it's miracles. For detailed introduction of this Mahatirth which is situated in the Jhalawad district of Rajasthan at the junction of two states (Madhya Pradesh and Rajasthan) it's website is just wating for your click... !!!
Because of this tirth I got an opportunity of rendering my humble services to the society and upliftment of pilgrimage site, while expressing my gratitude to the society, I place the flowers of loyalty at the feet of Lord Shri Parshwanath.
Yours humbly
DEEPCHAND JAIN, (Secretary)
Shri Jain Shwetamber Nageshwar Parshwanath Tirth Pedhi
|| JAI JINENDRA ||
GHIRIGENSHWAR
The Grishneshwar Jyotirlinga Temple is one of the holiest and ancient shrines of India. This temple is the holy abode of one of the 12 jyotirlinga of Lord Shiva. The temple is located at a distance of 11km from Daulatabad near Aurangabad in Maharashtra and less than half a kilometre from Ellora. Aurangabad is well connected with all the places in the state as well as country. There is an airport and also a railway station. It has regular bus services connecting it with all major places. Tourists can also take taxis from Auragabad.
The Ghrishneshwar temple was constructed by Ahilyabhai Holkar, who also re-constructed the Kasi Viswanatha temple at Banaras and the Vishnu Paada temple at Gaya. Grishneshwar is also known as Ghushmeswara, Kusumeswar, Grushmeswara. It is said that a woman named Kusuma worshipped the Shiva Linga everyday by immersing it in a water tank. Envious of her piousness, her husband’s first wife murdered her son. Mourning with pain Kusuma continued worshipping the Shiva Linga. When she dipped the Linga in water Lord Shiva appeared in front of her and gave life to her son. Since then Lord Shiva is worshipped in the form of Jyotirlinga Ghusmeshwar.
The temple is made up of red sand stones built in 18th century and is a fine example of medieval architecture. The idols of God Brahma, Vishnu, Ganesha and Shiva are placed inside the temple. Devotees of Hindu rush to the place during Maha Shivratri to get blessings since it enshrines a jyotirlinga. The best time to visit Grishneshwar is during the Maha Shivratri.
For more info please click here
The Ghrishneshwar temple was constructed by Ahilyabhai Holkar, who also re-constructed the Kasi Viswanatha temple at Banaras and the Vishnu Paada temple at Gaya. Grishneshwar is also known as Ghushmeswara, Kusumeswar, Grushmeswara. It is said that a woman named Kusuma worshipped the Shiva Linga everyday by immersing it in a water tank. Envious of her piousness, her husband’s first wife murdered her son. Mourning with pain Kusuma continued worshipping the Shiva Linga. When she dipped the Linga in water Lord Shiva appeared in front of her and gave life to her son. Since then Lord Shiva is worshipped in the form of Jyotirlinga Ghusmeshwar.
The temple is made up of red sand stones built in 18th century and is a fine example of medieval architecture. The idols of God Brahma, Vishnu, Ganesha and Shiva are placed inside the temple. Devotees of Hindu rush to the place during Maha Shivratri to get blessings since it enshrines a jyotirlinga. The best time to visit Grishneshwar is during the Maha Shivratri.
WELL COME TO SHREE MAHAKALESHWAR TEMPLE IN UJJAIN
One of the 12 Joytilings in india , the lingam at the mahakalam is believe to be swambhu ( born if itself ) deriving of current power (shakti ) from with in itself as against other image and other lingams which are ritually established and invested with maha-shakti 
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